Every nation eventually reaches a point where silence stops being prudence and becomes complicity. There are moments when patience can no longer disguise decay, when restraint begins to look like indifference, and when good people must decide whether comfort matters more than truth. Nations do not decline only because bad actors are bold. They also decline because decent citizens, respected leaders and responsible institutions choose silence when danger is plain.

Nigeria is approaching such a moment. Public trust is thinning. Insecurity has unsettled communities and weakened livelihoods. Suspicion around elections remains deep. Confidence in the judiciary is fragile. Institutions that ought to inspire faith often provoke doubt. These are not isolated problems. They are symptoms of a wider national distress. When hunger meets fear, unemployment collides with inflation, and citizens doubt the fairness of the systems meant to protect them, the moral fabric of society begins to fray.

This is why the recent statement by a group of eminent Nigerians deserves serious reflection rather than partisan dismissal. The statement was issued by ten respected citizens, including former INEC Chairman Prof. Attahiru Muhammadu Jega; former Chief of Staff and diplomat Prof. Ibrahim Gambari; senior lawyer Abubakar Balarabe Mahmoud; political scholar Prof. Jibrin Ibrahim; former ActionAid country director Dr Husseini Abdu; former diplomat Amb. Fatima Balla, and four other distinguished Nigerians. One may disagree with aspects of their intervention or question its timing, language or political implications. But it would be reckless to ignore its deeper meaning.

They have done what citizens of conscience are expected to do in uncertain times: refuse to pretend that all is well.

The real question is not whether every sentence in their statement is beyond dispute. No public intervention enjoys that privilege. The question is whether the anxieties expressed correspond with the lived experience of millions of Nigerians. Do citizens feel safer today? Do they trust elections more deeply? Do they believe public institutions are becoming more independent, competent and accountable? Do they feel the government listens when they suffer, or only speaks when it seeks applause? These are the questions serious leadership must confront.

A mature nation does not attack the messenger of a moral warning. A fire alarm does not cause the fire. A doctor does not invent a disease by diagnosing it. A statesman who warns of danger is not automatically an enemy of government. Wisdom lies in listening beyond tone, personality and political suspicion to determine whether the warning contains truth. Self-examination does not diminish leadership; denial does.

Nigeria’s challenges are mounting, but the real danger is how each crisis feeds the next. Insecurity disrupts farming, trade, education and investment. Economic hardship deepens frustration and erodes social trust. Electoral distrust breeds cynicism. Judicial doubt weakens faith in lawful remedies. Institutional weakness encourages impunity. One failure reinforces another until the state appears strong but is weak in legitimacy.

This is why conscience matters. Conscience is not sentimentality. It is the inner discipline that helps people and societies distinguish convenience from duty. In public life, conscience does what propaganda cannot: it asks hard questions, unsettles false comfort and reminds the powerful that authority is temporary, but accountability is permanent. Patriotism is not silence. To love a country is not to flatter it. It is to demand that it becomes worthy of its people’s sacrifices.

Leadership does not end with public office. Former office holders, respected elders, jurists, scholars, clerics, labour leaders, professionals and entrepreneurs who enjoy public trust carry a lasting moral duty. Position confers authority, but credibility gives that authority meaning. Those who have seen government from within cannot always retreat into private comfort when the nation is troubled. Their experience becomes a public resource; their silence, in moments of drift, can become abdication.

The concerns about Nigeria’s democracy are urgent. Separation of powers is not a constitutional ornament. It is a safeguard against abuse. Legislative autonomy is not a privilege for lawmakers; it is protection for citizens. Judicial independence is not merely a lawyer’s demand; it is the shield of the weak. Electoral credibility is not the private concern of politicians; it is the foundation of peaceful power transfer.

When people no longer trust elections, disappointment turns darker. Citizens begin to doubt the value of peaceful participation. When courts are perceived as slow, technical, compromised or distant, frustration leaves the system and migrates to the streets. When election managers appear incompetent or biased, every contest becomes not just a competition for office but a test of national stability.

The road to 2027 must be approached with humility and urgency. Electoral reform is not a favour to the opposition. It is an investment in peace. The credibility of the next general election will depend on what is done long before election day: transparent voter registration, reliable technology, credible appointments, effective security planning, swift punishment for electoral offences and honest engagement with citizens. Trust is not improvised at polling units. It is built through consistent conduct, visible competence and institutional integrity.

The judiciary also faces a defining test. Courts tell citizens whether power has limits, whether truth matters, and whether the poor can stand before the powerful without fear. When public trust in courts declines, investors hesitate, citizens despair, politicians become reckless and the rule of law becomes an empty phrase. The judiciary must protect not only its independence in principle but also its credibility in public perception.

The security challenge is equally grave. Nigeria cannot separate its stability from the turbulence spreading across the Sahel and West Africa. Terrorism, arms trafficking, porous borders, military coups, weak regional coordination and collapsing authority in neighbouring states all affect Nigeria. Mali, Burkina Faso, Niger and the Lake Chad Basin are not distant concerns; they are part of the security environment in which Nigeria must survive and lead.

This calls for renewed regional engagement. Nigeria must avoid emotional diplomacy and embrace sober, practical statecraft focused on intelligence sharing, border management, peacebuilding, and rebuilding trust. But security is not only about guns and checkpoints. Peace also requires functional schools, youth opportunities, trusted local justice, inclusive communities, and governance that reaches neglected places before extremists, criminals or demagogues do.

Responsibility, however, cannot rest on the government alone. Professional bodies must defend standards and resist capture. The private sector must understand that profit cannot thrive in lawlessness. Religious and traditional leaders must promote dialogue and restraint. Civil society must mobilise citizens with courage and discipline. The media must inform, investigate and challenge power without surrendering to fear, sensationalism or manipulation.

Citizens, too, must resist the paralysis of despair. Despair may be understandable, but it must not become a political philosophy. Citizenship is more than voting. It demands vigilance, participation, service, peaceful protest, open debate and the daily refusal to normalise what destroys. Democracy needs strong institutions, but institutions need citizens who care enough to defend them.

Nigeria remains a deeply resilient country. Its people are energetic, creative, entrepreneurial, religious, adaptable and hopeful. Every day, Nigerians work, trade, teach, heal, innovate, farm, worship and raise families despite adversity. Yet resilience must not be exploited. No country should keep asking citizens to endure while accountability fades and institutions fail. Hope needs evidence. Patriotism requires responsible leadership.

The path forward begins with honest acknowledgement. Government must recognise that many Nigerians are not merely impatient; they are exhausted by insecurity, prices rising faster than income, promises that do not become relief, elections that leave bitterness, institutions that seem distant, and a political culture that too often mistakes power for wisdom. Acknowledgement is not a weakness. It is the first act of repair.

After acknowledgement must come reform. Security strategy must be more coordinated, intelligence-led, community-rooted and regionally aware. Economic policy must be explained with empathy and implemented with safeguards for the vulnerable. Electoral institutions must rebuild confidence through transparency and competence. The judiciary must guard its independence and public credibility. The legislature must recover its deliberative courage, especially in checking executive excess. Public communication must become less defensive and more honest. Leaders must understand that legitimacy cannot be commanded; it must be earned.

The question, then, is not whether eminent Nigerians should have spoken. They should. In moments of national drift, silence is easier, but rarely nobler. The real question is whether those entrusted with power are prepared to listen, reflect and act. To dismiss every warning as opposition politics is to misunderstand the national mood. To treat criticism as hostility is to confuse government with country. Nigeria is larger than any administration, party, court, legislature or election cycle.

When conscience finds its voice, wise nations listen. They sift the warning, confront the truth, correct the drift and return to the discipline of renewal. Nigeria has ignored too many alarms in the past. It cannot afford to ignore this one. The nation must choose, again, between the comfort of denial and the difficult dignity of reform. Its future may depend on that choice.

•Dr Dakuku Peterside is the author of “Leading in a Storm” and “Beneath the Surface”.

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