By Fr. Dr. OKHUELEIGBE OSEMHANTIE ÃMOS, Abakaliki

On May 14, 2026, the Great city of Abakaliki was transfigured into a vast liturgical amphitheatre where time appeared suspended and eternity drew near with unsettling tenderness. At the heart of this sacred convergence stood St Theresa Cathedral, Abakaliki, where the mortal remains of the late Bishop Peter Nworie Chukwu were received in a funeral liturgy that fused ecclesial grandeur with theological depth and profound human grief.

The occasion was not merely an episcopal burial. It was the Church in Nigeria gathered in one visible breath, contemplating the mystery of death, the hope of resurrection, and the enduring communion of saints.

A Brief Biography of Bishop Peter Nworie Chukwu

The late Bishop Peter Nworie Chukwu (5 November 1965 – 10 April 2026) was a Roman Catholic prelate of the Diocese of Abakaliki, Nigeria. Born in Ededeagu Umuezekohohu in present day Ebonyi State, he began his priestly formation at Seat of Wisdom Seminary, Owerri, before proceeding to Bigard Memorial Major Seminary, Enugu, where he completed his theological studies. He was ordained a priest on 3 July 1993 and his appointment as Bishop of Abakaliki in 2021, a ministry he exercised until his death in 2026.

The Gathering of the Church Visible

The funeral drew an extraordinary assembly of the Catholic hierarchy, transforming Abakaliki into a symbolic centre of Catholic communion. Present was the Apostolic Nuncio to Nigeria Archbishop Michael Francis Crotty, together with Cardinals John Onaiyekan and Peter Okpaleke. The gathering further included eight archbishops, forty two bishops, countless priests, men and women religious, and a multitude of lay faithful whose presence overflowed the cathedral precincts.

The cathedral itself could no longer contain the congregation. Large screens were erected outside the sacred building so that the faithful might participate in the mysteries unfolding within. The Church became visibly what she always is invisibly, a pilgrim people journeying together in hope.

The Vigil and the Theology of Final Pilgrimage

At the vigil, Cardinal Peter Okpaleke offered a reflection that gave the gathering a deeply interpretive theological horizon. He situated the late bishop’s final visit to Rome in March as a symbolic pilgrimage of accountability, a moment in which the shepherd of Abakaliki encountered the centre of ecclesial communion in a manner that now appeared providentially luminous.

Rome, in his interpretation, became more than a destination. It became a threshold of ecclesial accountability, a silent moment of offering one’s ministry before the universal Church and before the Holy Father as visible sign of unity.

The Eucharistic Liturgy of Farewell

The Funeral Mass was presided over by Archbishop Matthew Man oso Ndagoso, of Kaduna Archdiocese and President of the Catholic Bishops Conference of Nigeria. The liturgy unfolded with a solemnity that blended grief with eschatological hope, sorrow with sacramental assurance.

The homily was delivered by Archbishop Lucius Ugorji of Owerri. In a moment of rare ecclesial candour, he interpreted the vast presence of bishops, priests, religious, and faithful as a sacramental sign of unity in suffering and communion in hope. He called the Church to fidelity, humility, and obedience within ecclesial structures, warning against ambition divorced from service. His memorable admonition echoed through the cathedral as a spiritual maxim for clerical life: whoever carries the spirit of ambition will struggle with the humility required for true pastoral service.

The homily thus became both consolation and correction, a pastoral mirror in which the Church examined herself.

The Witness of Church and State

Messages from Rome were read by the Apostolic Nuncio Archbishop Michael Francis Crotty, who also expressed gratitude to the civil authorities of Ebonyi State for their solidarity with the Church in mourning. The governor, in his tribute, described the late bishop as a courageous prophetic voice who consistently defended justice and refused to silence the moral conscience of society.

In this convergence of ecclesial and civic testimony, the bishop emerged as both pastor and public conscience.

The Final Commendation and Liturgical Release

The Final Commendation was presided performed by Archbishop Adewale Martins of Lagos. In that moment, the language of liturgy deepened into silence, gesture, and sacred symbol. Incense rose slowly, holy water fell gently, and prayer became almost tactile in its intensity. And the Pater Noster, was made to the Father truly as the Son commanded.

Here the Church performed her most tender act, she released her son into the mercy of God while affirming that love is not annulled by death but transformed by resurrection.

The Graveside Rite and the Theology of Incense

At the graveside, Archbishop Valerian Okeke of Onitsha, together with Bishop Obodo Ernest, presided over the final interment rites. The culminating gesture was the incensation of the grave, a ritual of profound theological density.

As the incense rose above the open earth, it became a visible sign of invisible realities. Prayer ascending to God. Honour offered to the body once consecrated by sacraments. Purification of memory. And the fragrance of Christ enveloping the mortal remains of a shepherd who once stood at the altar of sacrifice.

Ecclesiological Epilogue

The funeral of Bishop Peter Nworie Chukwu was not an end but a passage. It revealed the Catholic Church in Nigeria as a living communion of faith, hierarchy, memory, and hope. In her gathering, the Church appeared as she truly is, a mother who mourns without despair and who buries her children in hope of resurrection. In Abakaliki, she did not simply bury a bishop. She proclaimed the Gospel of life, the endurance of communion, and the certainty that those who die in Christ do not disappear but await fulfilment in the eternal presence of God.

•Fr. Dr. Okhueleigbe Osemhantie Ãmos, Priest, Catholic Diocese of Uromi, is a Lecturer at Catholic Institute of West Africa, Port Harcourt.

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