History unfolded at Mapo Hall, Ibadan, on Friday as the Oyo State Government conferred Obaship status on three prominent Ibadan chiefs, despite their absence at the ceremony.

Those elevated include Senator Sarafadeen Alli, now Ekarun Balogun of Ibadanland; Oba Oyekola Babalola, installed as Ekarun Olubadan of Ibadanland; and Oba Akeem Mobolaji Adewoyin, conferred with the title of Ekerin Balogun of Ibadanland.

The ceremony drew traditional rulers from across the state and top government officials, including the Secretary to the State Government, Prof Musbau Babatunde; Commissioners Ademola Ojo (Local Government and Chieftaincy Matters) and Wasiu Olatunbosun (Culture and Tourism); as well as the Head of Service, Olubunmi Oni.

Addressing attendees, Governor Seyi Makinde underscored the enduring relevance of the traditional institution in Ibadanland, describing it as a pillar of continuity, stability, and identity.

He said the conferment, carried out in line with the Chiefs’ Law of Oyo State and established customs, reinforces a system that has sustained order and governance across generations.

Makinde urged the newly installed Obas to demonstrate wisdom, integrity, and a strong commitment to unity within their domains, while also calling for sustained collaboration between traditional rulers and government to advance peace, security, and development.

“There are moments in the life of a people when history, culture, and governance converge to produce an enduring legacy. Today is one of such moments,” the governor said.

“‎We are not merely gathered to witness a ceremonial rite; we are here to affirm a system that has, for generations, provided structure, order, and identity to Ibadanland. The elevation of these High Chiefs and their subsequent conferment with beaded crowns speak to a tradition that evolves without losing its essence.

“Today marks a defining moment in the evolution of the Ibadan traditional institution and indeed, in the cultural history of Oyo State. It is, therefore, a privilege to join you In witnessing the conferment of beaded crowns on distinguished High Chiefs who have, by merit and tradition, ascended to this revered status.

“‎This ceremony goes beyond formality. It represents a deliberate affirmation of our commitment as a government to uphold the rule of law while preserving the dignity and relevance of our traditional institutions. The approval of this conferment is firmly anchored in the Chiefs Ław of Oyo State and guided by the established customs of Ibadanland.

“‎In line with the provisions of Section 20, Sub-sections (1) and (4) of the Chiefs Law, Cap 28, Vol.1, Law of Oyo State of Nigeria, 2000 and by virtue of all other powers enabling in that behalf, the Executive Governor is vested with the authority to confer beaded crowns on elevated High Chiefs in Ibadanland, hence, this ceremony is being duly conducted.

“This step has also become necessary to avoid creating a vacuum or distorting the well-structured arrangement of the Ibadan traditional system.

“The traditional Institution remains a vital pillar of our society, thereby providing continuity, stability, and a sense of identity for our people. In recognition of this, our administration will continue to strengthen its collaboration with traditional rulers as key partners in promoting peace, security, and sustainable development across the State.”

He said further, “To the newly crowned Obas, this honour is both symbolic and demanding. It places upon you a higher obligation to lead with wisdom, demonstrate integrity, and serve as custodians of unity within your respective domains. Your conduct in office will not only define your reign but will also shape the confidence reposed in the traditional system of Ibadanland as a whole.

“‎Ibadanland has, over the years, distinguished itself through a structured and progressive chieftaincy system that commands respect far beyond its boundaries. Today’s event further consolidates that legacy and reinforces its place within our collective heritage.

“This administration remains resolute in our pursuit of a State where tradition and modern governance work hand in hand to deliver meaningful progress for all. ‎On this significant occasion, I congratulate the newly crowned monarchs and wish them reigns defined by peace, stability, and enduring impact.”

Earlier in his welcome address, the Commissioner for Local Government and Chieftaincy Matters, Ademola Ojo, described the event as a historic occasion that strengthens the legacy of Ibadan’s unique traditional system. He noted that the event is a reaffirmation of the collective commitment to preserving the rich cultural heritage and time-honoured traditions that define the people of Ibadanland.

Ojo commended Governor Makinde for his visionary leadership and support for traditional institutions as critical partners in governance, peacebuilding, and grassroots development, emphasizing that the state government is committed to due process, cultural preservation, and adherence to the provisions of the Chiefs’ Law.

Congratulating the newly elevated High Chiefs, he urged them to uphold tradition, promote unity, and contribute to the development of their domains, while also reaffirming the Ministry’s commitment to supporting traditional rulers in promoting peace, development, and good governance, and prayed that the newly crowned High Chiefs’ reigns would be peaceful, prosperous, and impactful.

A mild drama played out at the venue, as about ten minutes before the event commenced, traditional rulers from across the state started trooping into the venue, which initially looked scanty.

Among the early comers were the Olugbon of Orile-Igbon, Oba Francis Alao, the Aseyin of Iseyin, Oba Sefiu Olawale, Okere of Saki, Oba Khalid Olabisi, Eleruwa of Eruwa, Oba Samuel Adegbola,

The arrival of some members of the Olubadan-in-council initially sent a shock wave through the crowd.

Some members of the Council in attendance include: Oba Tajudeen Ajibola (Balogun Olubadan of Ibadanland), Oba Abiodun Kola-Daisi (Osi Olubadan of Ibadanland), Oba Kola Adegbola, Oba Adebayo Akande (Ekerin Olubadan of Ibadanland), Oba Isioye Dada (Osi Balogun Olubadan), Oba Eddy Oyewole (Otun Olubadan of Ibadanland and Oba Dauda Azeez (Ashipa Balogun of Ibadanland).

The Chief Judge of the state, Justice Iyabo Yerima, was represented by Justice O.O Olaunji.

Upon arrival, Oba Ajibola had sat on one of the seats reserved for members of the Olubadan-in-council, close to the ones allotted for the Obas to be coronated.

However, the mood in the atmosphere changed when suddenly the staff of the Olubadan arrived at the premises. Oba Ajibola immediately moved to occupy the seat reserved for the Olubadan with the staff of Office behind him, beside other top monarchs, who are members of the Council of Obas.

The presence of the staff indicates the presence of the Olubadan by proxy.

The President-General of the Central Council of Ibadan Indigenes, Chief Ajeniyi Ajewole, legal luminary, Chief Niyi Akintola, SAN, Mogajis, and other prominent indigenes of the ancient city are also at the event.

The arrival of the Deputy Governor, Bayo Lawal, signals the official commencement of the event at about 11: 25AM.

In his remarks, the Olubadan of Ibadanland, Oba Rashidi Ladoja, who spoke through Oba Ajibola, expressed the Council’s delight with the governor for the coronation.

He said the absence of the Olubadan at the event was not out of disrespect but due to exigencies beyond his control.

Also in his remarks, the CCII PG, Chief Ajewole, thanked the progenitor of Ibadanland for what he described as the peaceful and exemplary ascendancy style of the ancient city.

The Nation reports that the Palace had earlier stated that the trio would not be available to receive the crowns and instruments of office, requesting a postponement of the coronation.

The source said a formal communication had been sent to the state government to that effect, but the government said it is going ahead with the coronation as planned.

As it stands, it remains unclear what the future holds as the interplay between power, politics, and tradition tangles. (The Nation)

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